Ad Crucem's Christmons are a collection of ancient Christian symbols and images from Bible stories, which remind us of our faith and help us to teach and confess Christ crucified for sinners.
Agnus Dei – Sacrificial
And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together. Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. And Abraham stretched out his hand and took the knife to slay his son.
But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!”
So he said, “Here I am.”
And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.” (Genesis 22:8-14)
"The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”
And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have seen and testified that this is the Son of God.” (John 1:29-34)
Agnus Dei – Victorious
Jesus is depicted as both a Sacrificed Lamb and a Victorious Lamb. The book of Revelation makes numerous references to the Victorious Lamb.
“And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; saying with a great voice, “Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing.” (Rev 5:11-12)
And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.
“Therefore they are before the throne of God,
and serve Him day and night in his temple;
and He who sits on the throne will shelter them with his presence.
They shall hunger no more, neither thirst anymore;
the sun shall not strike them,
nor any scorching heat.
For the Lamb in the midst of the throne will be their Shepherd,
and He will guide them to springs of living water,
and God will wipe away every tear from their eyes.” (Revelation 7:14-17)
Alpha Omega and ChiRho
This Christmon incorporates both the ChiRho symbol and Alpha and Omega symbols.
The Chi Rho is one of the earliest forms of Christogram, formed by superimposing the first two (capital) letters—Chi and Rho (ΧΡ)—of the Greek word ΧΡΙΣΤΟΣ (Christos) in such a way that the vertical stroke of the Rho intersects the center of the Chi.
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” (Revelation 1:8)
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf (Hebrews 6:19-20a ESV)
The Shell has been a symbol of baptism since the inception of the church. It is often depicted with three drops of water to symbolize the Trinity.
"Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set freefrom sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So, you also must consider yourselves dead to sin and alive to God in Christ Jesus." Romans 6:3-11
The Butterfly is a traditional symbol for the Resurrection - signifying the glorious change that will transform the believer and creation at the time of the Christ's return.
“I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
“Where, O death, is your victory?
Where, O death, is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:50-57)
Martha said to Him, "I know that he will rise again in the resurrection on the last day." Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. (John 11: 24-26)
Chalice and Wafer
“The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.” (1 Cor 11: 23-28.5)
The Chi Rho is one of the earliest forms of Christogram, formed by superimposing the first two (capital) letters—Chi and Rho (ΧΡ)—of the Greek word ΧΡΙΣΤΟΣ (Christos) in such a way that the vertical stroke of the rho intersects the center of the chi.
Chi Rho in Rock of Salvation
The Chi Rho is one of the earliest forms of Christogram, formed by superimposing the first two (capital) letters—Chi and Rho (ΧΡ)—of the Greek word ΧΡΙΣΤΟΣ (Christos) in such a way that the vertical stroke of the rho intersects the center of the chi. With the ChiRho in the rock, we are reminded that our faith in the finished work of Christ is our firm foundation.
"And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open." (Isaiah 22:22)
“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name.” (Revelation 3:7-8)
“A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the Jews.
“They crucified two rebels with him, one on his right and one on his left. [Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.” (Mark 15:21-32)
This plain cross is also called the Latin Cross.
"So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, 'Jesus of Nazareth, the King of the Jews.'" John 19:16-19.
Cross - Calvary
The Calvary Cross has at its base three steps that symbolize faith, hope, and love.
Cross - Celtic
The Celtic cross is a form of Christian Cross featuring a nimbus or ring that emerged in Ireland and Britain in the Early Middle Ages.
Cross and Orb
The globus cruciger(Latin for "cross-bearing orb") represents Christ's dominion over the orb of the world, literally held in the hand of an earthly ruler (or sometimes it is held by an angel). In the iconography of Western art, Christ himself holds the globe, as Savior of the World.
Cross - Crosslet
This Crosslet is a variant on the Jerusalem Cross, which usually has 4 smaller crosses surrounding it.
As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots. Then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way. (Matthew 27:32-44)
Cross – Jerusalem
This cross is a variant on the Jerusalem Cross, which usually has 4 smaller crosses surrounding it.
Cross - Maltese
The Maltese cross is associated with the island of Malta. The cross is a white, eight-pointed cross having the form of four "V"-shaped elements, each joining the others at its vertex, leaving the other two tips spread outward symmetrically. This is placed on a red background or worn on a black mantle.
The Order of St. John adopted the Maltese cross in 1567, the points meaning the eight obligations or aspirations of the knights, namely, to live in truth, to have faith, to repent one's sins, to give proof of humility, to love justice, to be merciful, to be sincere and wholehearted, and to endure persecution.
Cross - Trefly
A cross with the ends of the arms bottonee (or botonny, i.e. "furnished with knobs or buttons"), sometimes called a cross trefly, as the ends are shaped like a trefoil. The Trefoil is a symbol of the Trinity.
Cross with Ornate Fleur de Lis
The Fleur de Lis is a traditional symbol of the trinity. These lilies look like the Easter Lilies, used to celebrate Christ's resurrection.
Crown and Scepter
This Christmon declares the Sovereignty of our Lord Jesus, showing that He bears both Crown and Scepter.
"His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself." Rev 19:12
"But of the Son he says,
“Your throne, O God, is forever and ever,
the scepter of uprightness is the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has anointed you
with the oil of gladness beyond your companions.” (Hebrews 1:8.5-9)
Crown of Thorns and Nails
This Christmon is a reminder of Christ's suffering and death for our sins. The three nails are a trinitarian reminder, but also reflect the ancient view that Christ's wrists were pieced, and that his feet were pierced through with the same nail. The Crown of Thorns that pierced His head was a reminder that He was indeed the Lamb of God promised to Abraham thousands of years before.
“Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold the man!’” (John 19:1-5)
And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided." (Genesis 22:13-14)
Crown, Alpha Omega and Cross
This Christmon declares the sovereignty, eternity and suffering of Jesus,
“But of the Son he says, ‘Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.’” (Hebrews 1:8)
“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” (Revelation 1:8)
Crown, Scroll and Ephod
This Christmon shows that Christ is Prophet, Priest and King.
“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:14-16)
“Consequently, when Christcame into the world, he said,
“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
in burnt offerings and sin offerings
you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’” (Hebrews 10:5-7)
In Christian Iconography, a dove symbolizes the Holy Spirit, in reference to Matthew 3:16 and Luke 3:22 where the Holy Spirit is compared to a dove at the Baptism of Jesus. It also ties baptism to the Flood in Genesis 8, when Noah sent a dove out of the ark and it returned with an olive branch.
“As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.” (Matthew 3:16)
“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” John 10:9-10
Fish Outline / IXOYE
The fish is one of the most ancient of Christian symbols, found throughout the catacombs in Rome.
"And he said to them, “Follow me, and I will make you fishers of men.”"
The word “ixoye” is an acronym comprised of the first letter of five Greek words: Iesous Xristos Theou Yios Sotare which means Jesus, Christ, Son of, God, Savior.
Iesous (Iasoos) is Jesus. The first letter is ‘iota’, Ιησους.
Xristos (Christos) is Christ. The first letter is ‘chi’, Χριστóς.
Theou (Theou) is God. The first letter is ‘theta’, Θεοῦ.
Yios (Huios) is Son. The first letter is ‘upsilon’, Υἱός.
Sotare (Sotare) is Savior. The first letter is sigma’, Σωτήρ.
The word is also the Greek word for “fish," icthus, ἰχθύς which when spelled in capital letters in Greek is ΙΧΘΥΣ. Remember, Jesus called the fishermen to be fishers of men (Matthew 4:19; Mark 1:17). Jesus used the metaphor to represent evangelism in the proclamation of the gospel by which people are saved from their sins. Christians began using the fish as a symbol of Christianity in the first century.
We are told in scripture that God's word is a lamp unto our feet and a light unto our path. (Psalm 119).
The Flaming Torch is also a reminder of the covenant between God and Abraham, which finally came to fulfillment in the finished work of Christ.
When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abram” (Genesis 15:17)
Fleur de Lis
The Fleur de Lis is a traditional symbol of the Trinity. The lilies on this ornament remind one of the Easter Lilies we use to celebrate Christ's resurrection.
Fountain of Living Water
Jesus said to her, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life." John 4:14
“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn....
... On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness." (Zechariah 12:1; 13:1)
House built on the Rock
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27)
“So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God bythe Spirit.” (Ephesians 2:19-22)
See Fish Outline
In the Latin-speaking Christianity of medieval Western Europe, the most common Christogram became "IHS" or "IHC", denoting the first three letters of the Greek name of Jesus, ΙΗΣΟΥΣ, or ΙΗΣ.
The Greek letter iota is represented by I, and the eta by H, while the Greek letter sigma is either in its lunate form, represented by C, or its final form, represented by S. Because the Latin-alphabet letters I and J were not systematically distinguished until the 17th century, "JHS" and "JHC" are equivalent to "IHS" and "IHC".
This symbol incorporates the nimbus / halo and the cross.
IHC within Sun of Righteousness
This Christmon combines both the IHC Christogram and the Sun of Righteousness symbol.
In the Latin-speaking Christianity of medieval Western Europe (and so among Catholics and many Protestants today), the most common Christogram became "IHS" or "IHC", denoting the first three letters of the Greek name of Jesus, ΙΗΣΟΥΣ, or ΙΗΣ.
“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings.” Malachi 4:1-2
IX Christogram in Circle
The IX monogram or XI monogram is a type of early Christogram looking like the spokes of a wheel, sometimes within a circle. The IX monogram is formed by the combination of the letter "I" or Iota for IHSOYS (Ιησους, Jesus in Greek) and "X" or Chi for XPISTOS (Χριστος, Christ in Greek). The spokes can also be stand-alone, without the circle. These monograms can often be found as ancient burial inscriptions.
Jesus on a Colt
"The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written,
“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey's colt!” (John 12:12-15 & Zechariah 9:9)
Psalm 119:105 "Thy Word is a Lamp unto my feet and a Light unto my path."
Lion of Judah
When blessing his children, Jacob called Judah a Lion's whelp. Christ is the Lion of Judah.
“And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” (Revelation5:5)
The gospel element is also found when Samson gave his riddle regarding the honey from the lion’s carcus for three days, “Out of the eater came something to eat. Out of the strong came something sweet.”
And indeed, we do taste and see that the Lord is good.
"Grace and peace from the Lord. As you desire to know whether my painted seal, which you sent to me, has hit the mark, I shall answer most amiably and tell you my original thoughts and reason about why my seal is a symbol of my theology. The first should be a black cross in a heart, which retains its natural color, so that I myself would be reminded that faith in the Crucified saves us. "For one who believes from the heart will be justified" (Romans 10:10). Although it is indeed a black cross, which mortifies and which should also cause pain, it leaves the heart in its natural color. It does not corrupt nature, that is, it does not kill but keeps alive. "The just shall live by faith" (Romans 1:17) but by faith in the crucified. Such a heart should stand in the middle of a white rose, to show that faith gives joy, comfort, and peace. In other words, it places the believer into a white, joyous rose, for this faith does not give peace and joy like the world gives (John 14:27). That is why the rose should be white and not red, for white is the color of the spirits and the angels (Matthew 28:3; John 20:12). Such a rose should stand in a sky-blue field, symbolizing that such joy in spirit and faith is a beginning of the heavenly future joy, which begins already, but is grasped in hope, not yet revealed. And around this field is a golden ring, symbolizing that such blessedness in Heaven lasts forever and has no end. Such blessedness is exquisite, beyond all joy and goods, just as gold is the most valuable, most precious and best metal. This is my compendium theologiae. I have wanted to show it to you in good friendship, hoping for your appreciation. May Christ our beloved Lord, be with your spirit until the life hereafter. Amen." ~ Martin Luther
“And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
“Glory to God in the highest,and on earth peace among those with whom he is pleased!”
When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” (Luke 2:8-17)
The NIKA is usually shown with the IC XC, and stands for “Jesus Christ Conquers.”
"The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written, “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!” (John 12:12-15)
The Pelican as a Christian symbol has come to symbolize redemption through Jesus Christ. According to legend, when food was scarce a Pelican would pierce its own flesh to feed the young on its own lifeblood.
I am like a pelican of the wilderness: I am like an owl of the desert. (Psalm 102:6 KJV)
The Phoenix was an early Christian symbol of Christ, especially among the Greeks.
"Let us consider that wonderful sign [of the resurrection] which takes place in Eastern lands, that is, in Arabia and the countries round about. There is a certain bird which is called a phœnix. This is the only one of its kind, and lives 500 years. And when the time of its dissolution draws near that it must die, it builds itself a nest of frankincense, and myrrh, and other spices, into which, when the time is fulfilled, it enters and dies [then later rises again]… Do we then deem it any great and wonderful thing for the Maker of all things to raise up again those that have piously served Him in the assurance of a good faith, when even by a bird He shows us the mightiness of His power to fulfill His promise?" St Clement of Rome
"During the consulship of Paulus Fabius and Lucius Vitellius, the bird called the phoenix, after a long succession of ages, appeared in Egypt and furnished the most learned men of that country and of Greece with abundant matter for the discussion of the marvelous phenomenon. It is my wish to make known all on which they agree with several things, questionable enough indeed, but not too absurd to be noticed." The Annuls, Tacitus
“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:
“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.
“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. (Matthew 6:7-15)
Rose of Sharon
Jesus is the Rose of Sharon, the Lily of the Valley (Song of Solomon 2:1).
"The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose." (Isaiah 35:1)
Scroll and Cross
The Scroll representing scripture and the cross, pointing to the Christ.
“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”(Revelation 5:9-10)
Serpent on Pole
"No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." (John 3:13-16)
The Shepherd's staff is a symbol used throughout the Old and New Testaments as a symbol of God. The best Old Testament example of God being a Shepherd to His people, is Psalm 23
The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness
for his name's sake.
Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me. (Psalm 23:1-4)
Star of Bethlehem
“Again the Lord spoke to Ahaz: ‘Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.’ 12 But Ahaz said, ‘I will not ask, and I will not put the Lord to the test.’ And he said, ‘Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore, the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:10-14)
“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Matthew 2:1-2
Star of David with Cross
We celebrate King David, who looked to Christ, the promised Messiah, Lord and Savior.
“The Lord says to my lord:
‘Sit at my right hand
until I make your enemies
a footstool for your feet.’
‘The Lord will extend your mighty scepter from Zion, saying,
“Rule in the midst of your enemies!”
‘Your troops will be willing
on your day of battle.
Arrayed in holy splendor,
your young men will come to you
like dew from the morning’s womb.
‘The Lord has sworn
and will not change his mind:
“You are a priest forever,
in the order of Melchizedek.” (Psalm 110:1-4)
Stump and Shoot of Jesse
“There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord.
…In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. (Isaiah 11)
Sun of Righteousness
“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the Sun of Righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.(Malachi 4:2-4)
The Lord gave the Ten Commandments to Moses during the Exodus. This ornament shows Law (The Commandments) and Gospel (The Cross of Christ). The Commandments numbers are given in Hebrew. See Exodus 20.
The Triquerta is made of three loops making a triangle representing the three parts of the trinity.
We worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the Essence. (Athanasian Creed)
Trinity Circles and Trinity Trefoil
Both the Trefoil and the Triangle are ancient symbols of the Blessed Trinity.
Whoever desires to be saved must, above all, hold the catholic faith. Whoever does not
keep it whole and undefiled will without doubt perish eternally.
And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity, neither confusing the persons nor dividing the substance. For the Father is one person, the Son is another, and the Holy Spirit is another. But the Godhead of the Father and of the Son and of the Holy Spirit is one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit: the Father uncreated, the Son uncreated, the Holy Spirit uncreated; the Father infinite, the Son infinite, the Holy Spirit infinite; the Father eternal, the Son eternal, the Holy Spirit eternal. And yet there are not three Eternals, but one Eternal, just as there are not three Uncreated or three Infinites, but one Uncreated and one Infinite. In the same way, the Father is almighty, the Son almighty, the Holy Spirit almighty; and yet there are not three Almighties, but one Almighty. So the Father is God, the Son is God, the Holy Spirit is God; and yet there are not three Gods, but one God. So the Father is Lord, the Son is Lord, the Holy Spirit is Lord; and yet there are not three Lords, but one Lord. Just as we are compelled by the Christian truth to acknowledge each distinct person as God and Lord, so also are we prohibited by the catholic religion to say that there are three Gods or Lords.
The Father is not made nor created nor begotten by anyone. The Son is neither made nor created, but begotten of the Father alone. The Holy Spirit is of the Father and of the Son, neither made nor created nor begotten, but proceeding. Thus, there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this Trinity none is before or after another; none is greater or less than another; but the whole three persons are coeternal with each other and coequal, so that in all things, as has been stated above, the Trinity in Unity and Unity in Trinity is to be worshiped. Therefore, whoever desires to be saved must think thus about the Trinity.
But it is also necessary for everlasting salvation that one faithfully believe the incarnation of our Lord Jesus Christ. Therefore, it is the right faith that we believe and confess that our Lord Jesus Christ, the Son of God, is at the same time both God and man. He is God, begotten from the substance of the Father before all ages; and He is man, born from the substance of His mother in this age: perfect God and perfect man, composed of a rational soul and human flesh; equal to the Father with respect to His divinity, less than the Father with respect to His humanity. Although He is God and man, He is not two, but one Christ: one, however, not by the conversion of the divinity into flesh, but by the assumption of the humanity into God; one altogether, not by confusion of substance, but by unity of person. For as the rational soul and flesh is one man, so God and man is one Christ, who suffered for our salvation, descended into hell, rose again the third day from the dead, ascended into heaven, and is seated at the right hand of the Father, God Almighty, from whence He will come to judge the living and the dead. At His coming all people will rise again with their bodies and give an account concerning their own deeds. And those who have done good will enter into eternal life, and those who have done evil into eternal fire.
This is the catholic faith; whoever does not believe it faithfully and firmly cannot be saved.
VDMA is an acronym that stands for the Latin slogan: Verbum Domini Manet in Aeternum The Word of the Lord remains forever, which was used throughout the Lutheran Reformation. This phrase originally appeared in Isaiah 40:8 and was also used by the Apostle Peter in his first epistle (1 Peter 1:24-5)
Vine and Branches
“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” (John 15:5-7)
Unless otherwise stated, all scriptures quoted are from English Standard Version. Bible Gateway. Web.